Michel Foucault possesss pretensions to trace a genealogy of knowing, perhaps for the nietzschiana inspiration that permeia its workmanship, vide ' ' Genealogy of the Moral' ' (Nietzsche), thus universalizando the concept of being able that it uses, identifying it with the element that systemize the field of knowing, a espitemolgico delineator. Also if it makes important to mention that for Foucault, ' ' poder' ' it differs from the idea vulgarized that if has regarding the same, therefore beyond being a changeable concept, varying as the adaptation necessity, is transforming, in contrast of the idea of impecilho to the transformation and takes care of the necessities of the proper society therefore emanates of the same one. A power if becomes an agent in the historical process, not being a reducionismo of its capacity of performance and nor if restricting to no monismo, therefore it is including, with a complex and pluralizante joint, running away the certain structural conceptualizations, desconstruindo all a linear logic, therefore it ascends since substrata of the society, not being able to be previsible its manifestation and nor the resonances that will come out a posteriori, from there the given denomination the Foucault of ' ' after-estruturalista' '. The spheres of being able do not make distinction of classrooms, englobam the social sphere as a whole and influence in such a way in the structure of a society, how much the institucional level, being able to be classified as operating also in ' ' infra' ' ' ' superestrutura' ' , being valid to remember that the used denominations mention marxist sistmica conception to it and possess the pretension to emphasize the negation of the same ones. The discontinous one also appears as form of negation of history, the efemeridade of the theories, beyond the presented constant confrontation, demonstrating to all acuidade in relation to the tactical process of understanding concerning the historical meandros, therefore in the proper words of the author: ' ' The problem is at the same time to distinguish the events, to differentiate the nets and the levels the one that belongs and to reconstitute the wires that they bind and that they make with that they are produced, ones from the others.
It was created by Plauto (254-184) in its Asinaria workmanship. In the text if it says accurately; ' ' Lupus est homo homini non homo' '. English philosopher of century XVIII was well later popularized by Thomas Hobbes, that he affirmed that the egoism was the most basic human behavior. Grammatical, according to construction in Latin, is formed with the nominative case and dative of homo, – inis (man), and the nominative case of lupus-i (wolf). (***) GODS as father, the son represented for Jesus Christ and the Espirito Santo de Deus, make together the Divine Trindade. The Espirito Santo is the light that in the guide through Jesus Christ to all the powerful GOD.
Louvadoado is God, absolute Gentleman of the Universe: of the Celestial Spheres, the Creator! He saves the insupervel teacher, whose dexterity when prevailing the Symphony of the Creation, is incomparable, therefore the arcanjos, the angels all, querubins and serafins, make of the Celestial Chorale part, and obey the baton of the Father, whose Only Son is Christ Jesus, also It, our God and Gentleman! Of the Worlds all existing ones, It is Creative it sempiterno. Master-Greater of all the Masters, gave to us Life to it and indicates us the Ways, this The holy ghost and loved Professor! Praised either God, pure essence of the wisdom, the goodness and it Love! More just between the right ones, the Judge of the judges! It is He himself JUSTICE, in highest, felt sublime concrete and. He does not differentiate between rich, powerful and humble poor persons and: All are Suas creatures, not importing It the existing physical diversities, much less, of the skin, the color! God fixed its attention in the qualities existing in the souls and the acts committed for the beings in its life, action and inaes, love or lovelessness. Errors, perversities, lies and falsenesses, acts that confront the Laws Biggest: the ones that the God delivered for Moiss in the distant Sinai Mount: the Decalogue (*).